Is that your ideal, you heralds of the sympathetic affections. Nietzsche attempts to describe the logical structure of great events, as if a critical understanding of them pertains to their recurrence in modernity: In an earlier work, Nietzsche explains that: And you yourselves are also this will to power — and nothing besides.
The former -- i. The great man and the great deed belong to a human destiny, one that emerges in situations of crisis and severe want. It is my contention that all the supreme values of mankind lack this will—that the values which are symptomatic of decline, nihilistic values, are lording it under the holiest names.
How, and for how long, did the values here serve the living.
Man as Bridge Between Animal and Overman Nietzsche contends that humanity is a transition, not a destination. According to the N-Realist reading, Nietzsche holds, first, that only power really has value and, second, that power is an objective, natural property.
So it was with Goethe: As Nietzsche puts the point elsewhere: After sharpening the critique of art and genius during the positivistic period, Nietzsche seems more cautious about heaping praise upon specific historical figures and types, but even when he could no longer find an ideal exception, he nevertheless deemed it requisite to fabricate one in myth.
Speaking, for example, of the neglect by his contemporaries of his work, Nietzsche writes: After leaving Basel, Nietzsche enjoyed a period of great productivity.
Rather, he aims to expose the very concept of morality as being a fig leaf placed on top of our fundamental psychological drives to make them seem more staid and respectable. Nietzsche contends that there is no such thing as being: Truth is not an elephant that we must look at from multiple perspectives under this view.
Nietzsche contends that there is no such thing as being: Nevertheless, from time to time the values we inherit are deemed no longer suitable and the continued enforcement of them no longer stands in the service of life. Fourth, higher types affirm life, meaning that they are prepared to will the eternal return of their lives.
In that case, it would now follow that only pleasure is desirable ought to be desired assuming, again, that Value Nihilism is false.
This argument, though, is famously unsuccessful: According to Nietzsche, the conceptual framework known as Western metaphysics was first articulated by Plato, who had pieced together remnants of a declining worldview, borrowing elements from predecessors such as Anaximander, Parmenides, and especially Socrates, in order to overturn a cosmology that had been in play from the days of Homer and which found its fullest and last expression in the thought of Heraclitus.
Here was evidence, Nietzsche believed, that humanity could face the dreadful truth of existence without becoming paralyzed. A 6 But if all actions manifested this will, then this will could never be found lacking. If they want to do their own thing, they do their own thing. But, finally, and moreover, Nietzsche seems fundamentally uninterested in discovering rules or guidelines for the improvement or best conduct of modern people.
Finally, the higher type of human being has a distinctive bearing towards others and especially towards himself: As Nietzsche puts the point elsewhere: A truly life-affirming philosophy embraces change and recognizes in the will to power that change is the only constant in the world.
Second, the view at issue presupposes an unusually strong doctrine of the will to power: In other words, each passing moment is not fleeting but rather echoes for all eternity.
Themes, Arguments, and Ideas The Nihilism of Contemporary Europe. While most of his contemporaries looked on the late nineteenth century with unbridled optimism, confident in the progress of science and the rise of the German state, Nietzsche saw his age facing a fundamental crisis in values.
Because Nietzsche, however, is an anti-realist about value, he takes neither his positive vision, nor those aspects of his critique that depend upon it, to have any special epistemic status, a fact which helps explain his rhetoric and the circumspect character of his “esoteric” moralizing.
Where Schopenhaur is depressed about the human condition, Nietzsche is delighted. When Hegel says that only slaves can have self-consciousness, he sets out to define a morality and self-consciousness for the nobles. Where Wagner breaks down and Christianizes his Ring Saga Nietzsche hold true to Indo-European roots.
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Where Schopenhaur is depressed about the human condition, Nietzsche is delighted.
When Hegel says that only slaves can have self-consciousness, he sets out to define a morality and self-consciousness for the nobles. Where Wagner breaks down and Christianizes his.
In an essay on Nietzsche's view of morality written inEduard von Hartmann suggested that Nietzsche's most important contribution to philosophy was in the sphere of ethics; at the same time, he drew attention to the affinity between Nietzsche's ideas and the philosophy of Max Stirner.A discussion of nietzsche and morality and his ideas on it